Statement: His Eminence Archbishop Angaelos OBE, Coptic Orthodox Archbishop of London on the Opening Ceremony of the Olympics 2024

 

Media and Communications Office

Coptic Orthodox Church

United Kingdom

 

STATEMENT

His Eminence Archbishop Angaelos OBE,

Coptic Orthodox Archbishop of London and Papal Legate to the United Kingdom
on the opening ceremony of the Olympic Games 2024

28 July 2024

Like many, I was looking forward to the opening ceremony of this year’s Olympic Games hosted by Paris, expecting a unifying moment that could bring us together in a way that transcends the conflict, polarisation, geopolitical posturing and war that has gripped the world. I was saddened however by what appeared, and is now globally perceived to be, a parody and blatant derision of the Last Supper during the opening ceremony. I have taken time to reflect and have allowed time for the International Olympic Committee or the National Olympic Committee to provide clarification. It has been forty-eight hours since the ceremony and there has been no adequate response.

If it was not the intention of the organisers to depict the Last Supper, and it was indeed meant to represent the Feast of Dionysius as is being alluded to by some, then why has there not been an official clarification of what was intended, and why is there no apparent concern on behalf of the organisers in light of the global response and offence felt and expressed by so many around the world? The only responses to date have been to refer to France’s rights regarding freedom to worship and to not worship, which does not address the offence caused by the misrepresentation of a beautiful moment in history and one that is core to the Christian Faith.

Inclusivity, diversity, and freedom of belief and the right not to believe are not protected or advanced by such disrespect to millions globally.

At a time when we are working globally to protect the freedom of religion or belief for all, we must ensure that it is safeguarded for everyone around the world, equally. If this performance had mocked the beliefs of any other religious community, or any other community for that matter, it would be a cause for equal concern and offence.

It has been reported that the opening ceremony video has been removed from official Olympic channels and that some funders and advertisers are responding by withdrawing their support. If the offence caused was unintentional, then clarification would be a remedy, but if this was indeed, even in part or by inference, a depiction of the Last Supper, then that is entirely unacceptable.

Many Christians, as well as those of other faiths and none, around the world have been offended by this performance, and this must be a consideration for members of the International Olympic Committee, for whom the impact of hurtful and offensive terminology around a number of issues has been a focus, and yet they remain silent on this matter. The Olympic Games represent a space that has historically been inclusive and welcoming, and the perception of the global community has always been, and should always remain, important in this space that is meant to be safeguarded as respectful of the diverse nature of all humanity.

I, like many, will sadly be looking at this year’s Olympic Games very differently. I will be wholeheartedly supporting Team GB and Team Egypt, and will be in admiration of every athlete who has been training for years to reach this milestone. I will think back to the days of London 2012 when there was so much solidarity and such joy, and think how very differently if feels today, and how far we are from that.

Pursuant to the International Olympic Committee’s own guidelines which stress respect, consistency and sensitivity “irrespective of gender, race, religion or sexual orientation”, I call upon the International Olympic Committee and National Olympic Committee to directly address the global offence that this performance has caused, as I pray for a spirit of accountability and wisdom. 

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Resources:    
Statements, reports, comments and press releases via www.CopticMediaUK.com

Statement by His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, on increased attacks against Egypt’s Christian community

Coptic Orthodox Church UK

Media and Communications Office

Coptic Orthodox Church (Europe)

Media and Communications Office

Statement by His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, on increased attacks against Egypt’s Christian community

22 July 2016

Egypt is undoubtedly experiencing a formative stage of its contemporary history. Having emerged from uprisings and changes in Government, dealing with resulting pressures on its economy and infrastructure, and with the loss of foreign investment and tourism, it has become more vulnerable to a disturbing wave of radicalism.

One of the manifestations of this radicalisation is that despite a short period of apparent reprieve, it is regrettable that the time has come yet again to speak of heightened, targeted attacks against Coptic Christians in Egypt. Tensions against Egypt’s indigenous Christian community have again escalated over the past few months, and will spiral even further if not immediately addressed.

The exponential rise in attacks against Christians and Christian property in recent months can largely be attributed to three main catalysts: inflammatory false rumours and accusations regarding alleged extra-marital relationships between Christians and Muslims, incendiary rumours relating to the building of new churches, and a growing trend towards the direct targeting of priests and their families. At their most brutal, these recent attacks have culminated in the burning of churches and places of worship, the stripping and public parading of 70-year-old Souad Thabet, and the senseless murder of Father Raphael Moussa.

What must be considered very clearly and with great concern however is that an attack on any individual member of a society is an attack on that same society and what it stands for, so our prayers are not only with those who have suffered these unspeakable and horrid violations, but for the society that is undermined and made more vulnerable with each and every one of these incidents. The system of law and order in Egypt is not one for Christians, Muslims or any other individual group of people, but it is for all Egyptians, and so when violated this violation is against all.

While there are clear efforts at the national level in Egypt to attempt to curb such acts of religiously-motivated violence and lawlessness, what we have repeatedly seen at the local level is, at best, carelessness and, at worst, criminal negligence in the reaction and lack of reaction of local security service officials. This gives a clear and direct message that certain crimes will go unchallenged and unchecked, especially when perpetrators are not brought to justice. The resulting sense of impunity not only means a lack of justice for crimes already perpetrated, but also gives greater encouragement to those who will seek to do even more, and more aggressively.

While there is a rejection of these attacks on Christians by the vast majority of Egypt’s 85% Muslim population, themselves often targeted by the same radical and intolerant elements, there is a need for a robust system of law and order that appropriately responds to crime, irrespective of who it is perpetrated by or against. If this does not happen, the concern is that hopes for a more cohesive nation will disappear, and that recent events will give way to a re-emerging religious divide.

In light of all this, it is of course difficult to have a sense of hope or promise in the current situation, but mine still remains rooted in the way Christians in Egypt and elsewhere have faced persecution for millennia. They continue to draw strength from their confidence and trust in an omnipotent God, and forgive through grace that only He can provide. In this, those suffering directly from this persecution provide a great example and inspiration for us not to be engulfed by anger or resentment but in calling for justice, remain forgiving, no matter how hard, and work towards a hopeful future, no matter how seemingly impossible.

The brutal and personal nature of many of the attacks against our brothers and sisters in Egypt warrants our prayers and support for them as they continue to endure heightened levels of persecution while refusing to lose their admirable and resilient spirit, and unyielding ability to forgive according to their Christian devotion and commitment.  We also pray for Egypt and its leadership, hoping that hearts and minds will be led to greater inclusiveness, justice, equality, and refuge for the oppressed, remembering that our Lord Himself once took refuge from persecution within its gracious and welcoming borders.

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Resources

Non-exclusive list of recent attacks against the Coptic community in Egypt:
(Sources include the Coptic Church, AP, Coptic Solidarity, International Christian Concern, and World Watch Monitor)

• Elderly woman, Souad Thabet, paraded naked through the streets by a mob in Menia, Egypt, a number of Christian homes looted and destroyed. No charges to-date. May 2016
• Christian home in Baidaa village torched by a mob of 5000 men and women, after unsubstantiated rumours claimed that it would become a church. June 2016
• Coptic Priest Father Rafael Moussa shot and murdered in Al Arish, Sinai. June 2016     
• 33-year-old Coptic pharmacist, Maged Attia, stabbed and beheaded in Tanta. July 2016
• Five private Christian homes torched in Abu Yacoub, Minya, after rumours spread that a church was being constructed in the area. July 2016
• Archangel Mikhail Coptic Church burned in village of Naj al-Nassara in Madamoud. July 2016          
• 27-year-old Coptic Christian man stabbed to death, priest’s families attacked and others wounded, village of Tahna al-Gabal, Minya. July 2016

EU Referendum: Statement by HG Bishop Angaelos

Statement by His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, following the results of the EU Referendum

24 June 2016

Over this past week, the United Kingdom has experienced a series of significant, challenging and sometimes painful milestones. With the long-awaited results of the EU referendum, and the tragic death of Jo Cox MP in the lead-up, emotions are high and there is potential for hostility and divisiveness to flourish. There is however the more positive outcome, that these events serve as a catalyst for a greater unity and a collective stance for the good of all.

While Jo’s tragic and wasteful death was unequivocally horrific and heart-breaking, it also gave rise to overwhelming acts of generosity from the general public and unrivalled comradery in the Houses of Parliament. This tragedy also sparked a significant conversation on the importance of solidarity and indiscriminate compassion for humanity, with the hashtags #LoveLikeJo and #MoreInCommon emerging to diffuse divisive rhetoric and promote understanding in the public sphere.

It is in this light and sentiment, and with the outcome of the EU referendum, the United Kingdom must now pull together, as it has so often done in the past, despite clear differences in opinion and direction. Division must not be allowed to take hold, and divisive rhetoric must not take root. While many would have preferred to see the UK remain in the EU, now is the time for us all as a nation to accept the decision that we have reached together through the democratic processes we have upheld for centuries, and indeed advocate for across the world. It is important for us to commence the healing process that is needed after these months of committed campaigning, and to comfort all who are now fearful of the future, and suffering the distress of uncertainty, especially due to the immediate effects on the economy.

Regardless of what the future holds for the United Kingdom we can be certain that we are in the hands of a mighty God Who is unchanging and with us throughout our various challenges. It is our role as Christians, not only to be stewards and active citizens within our countries, but to provide holistic support for all who find these events overwhelming and distressing.        

We pray for the Prime Minister, our parliament, and all those entrusted with the leadership of these great nations, confident that the United Kingdom will find a way to embark on this new stage in history, together united.

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Press Release: Statement by His Grace Bishop Angaelos regarding the recent attacks in Paris

Coptic Orthodox Church UK

Media and Communications Office

Coptic Orthodox Church (Europe)

Media and Communications Office

15 November 2015

As the full extent of the tragic aftermath of the indiscriminate brutality witnessed in Paris becomes more apparent, our thoughts and prayers continue to be with the families and loved ones of all who have lost their lives so tragically, and those who will continue to live with the injury and trauma suffered as a result of these horrific events.

These scenes of intentionally brutal and unmerciful violence around the world, most recently in Lebanon, Iraq, Turkey, Egypt and Syria, are becoming an all too familiar component of our daily lives, yet the effect of such inhumane acts against innocent individuals and families remains deeply traumatic and painful for all touched by them, both directly and indirectly. 

Our world today has become full of such disregard for the sanctity and value of every human life, but as we have seen over the past days, the response of so many paying tribute to, and showing their support for and solidarity with, France shows that there is an inextinguishable mercy, hope and light at the heart of humanity as a whole that is capable of collectively overcoming any darkness faced.

We must never lose sight of the effectiveness of prayer, nor of the powerful impact that our collective acts of solidarity offer in confronting such evil and the fear it inevitably instils; for it is that goodness in the world that causes evil to be cast out. We must therefore remember that although the constantly-streaming news we see, hear and read points to a very bleak world filled with darkness, a powerful light continues to shine through the acts of brave and hopeful individuals and communities, propagating this hope further. 

As Christians, we are given a very specific instruction in chapter 5 of the Gospel of Saint Matthew: "But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you..." because in so doing, we become true children of our Father in heaven. With this spirit, we pray for hearts bent on harm and destruction to be changed, a transition we ourselves are familiar with in the life of the great Saint Paul who started his life as Saul, persecutor of the early Church. We can never truly know when and how such acts of rampant violence will cease, but we pray for those who commit them to realise the full, wasteful and devastating impact of their actions on the lives of so many who bleed and mourn just as they do. We also pray that the pain, anger and resentment caused by these events do not corrupt good hearts or tear communities apart.  

As families mourn the loss of loved ones in Paris, we pray that God gives comfort and peace to all who feel they have lost much. As so many around the world continue to suffer the effects of intolerance and an ever-narrowing perspective of some regarding who does and does not deserve to live, and as many seek refuge from persecution and war-torn regions, our prayers are also offered for them as they encounter such adversity and difficulty in striving for freedom and refuge. 

May we never lose sight of the powerful and hope-filled message of Saint Paul himself to the Corinthians, that we are "...hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed..."

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Sermon by His Grace Bishop Angaelos following the Paris attacks: http://bit.ly/1MPKd06

Statement on the proposal to legalise assisted suicide by HG Bishop Angaelos

Coptic Orthodox Church UK

Media and Communications Office

Coptic Orthodox Church (Europe)

Media and Communications Office

Statement on the proposal to legalise assisted suicide

By His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church
in the United Kingdom

As we approach the UK Parliament debate on the proposed ‘assisted dying bill’, we must ensure that this discussion is conducted within the context of a clear understanding of the sanctity of life and the inevitability of death. At the outset, the selective use of the term ‘assisted dying’ over ‘assisted suicide’ shifts the focus from the fact that this act will essentially legitimise and facilitate the premature taking of one’s own life.

An open letter addressed to parliamentarians regarding the ‘assisted dying’ bill was published in the Guardian on 5 September 2015, signed by various Faith leaders, of which I was one. This letter which opposed the bill outlined the following key concerns:

• “If passed, it will directly affect not only those who are terminally ill and who wish to end their lives, but also their families and friends and the health professionals who care for them”
• “It also has the potential to have a significant impact on other vulnerable individuals: those who believe that they have become burdens to family and carers and feel under pressure within themselves to 'do the decent thing' and, tragically, those who might be pressured by others to seek a medically-assisted death”
• "In the UK some 500,000 elderly people are abused each year, most by family members, often for financial reasons. Many of these would also be vulnerable to pressure to end their lives prematurely”
• “For many, a change in the law would result, not in great comfort, but in an added burden to consider ending their lives prematurely; a burden they ought not be asked to bear”

We have an age-old duty of care, especially to those closest to us, and this proposed change could in certain situations deprive us of giving that care to those who may consider themselves purely as a burden, and thus seek the premature ending of their own lives.

It is encouraging that the vast majority of doctors and healthcare professionals entrusted with front-line care for terminal patients see their role as being either to provide treatment or the appropriate palliative care, according to their medical judgement, but not as actively encouraging or taking part in ending life.

In not knowing when life will end, we continue to live that life to its fullest and impact the world around us, even at an advanced age or when experiencing the greatest illness. If we are now placed in a position to decide when life can or should indeed end, whether it be ours or others, this could significantly affect how we live our life, and would create a constant dilemma for many as to when the ‘right time’ to end it would be.

One unsettling element of the proposed bill is that it qualifies a person for assisted suicide if he or she is “reasonably expected to die within six months” leaving no room for the uncertainty which we know to still be part of our medical science even today. My own pastoral experience has brought me to minister to many diagnosed with terminal illness who have lived far beyond their prescribed life-expectancy. One brother bishop in particular who was told that he had 6 months to live 7 years ago continues to effectively shepherd his flock until today.

At a time when we see tens of thousands of people coming to our shores, fleeing death and seeking a better chance of life, this bill essentially seeks to advocate for those within those same shores to end their lives; a stark contrast indeed. Rather than looking at ways to legitimately end life, our focus should be on how to allow people to live and safeguard it as a precious gift.

Regardless of the outcome of this debate, it must be acknowledged that being in a place where death seems preferable to life, whether our own or others, is one of immense pain, and so we pray comfort for those suffering that pain, those seeing loved ones suffering before them, and for the wide variety of healthcare and support professionals who deal with them at various stages of their journey.

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Statement by HG Bishop Angaelos regarding escalating attacks on Coptic Christians in Libya

For immediate use
5 January 2015

​Coptic Orthodox Church UK

Media and Communications Office

Coptic Orthodox Church (Europe)

Media and Communications Office

Statement by His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom regarding escalating attacks on Coptic Christians in Libya

It is deeply concerning to witness the unprovoked, targeted and escalating attacks on Egyptian Coptic Christians in Libya, particularly but not exclusively in Sirte.

In recent years Coptic Christians in Libya have endured horrific acts of brutality that include the bombing of churches, abductions, torture, and execution style murders. In recent weeks alone we have seen the murder of a Coptic Christian couple and their thirteen year old daughter in Sirte, and the kidnapping of thirteen Coptic men in the same area. Since December 2014 to date there have been reports of at least twenty abductions of Coptic Christians in Libya and these numbers continue to escalate.

In personal conversation with His Holiness Pope Tawadros II, Pope of Alexandria and Patriarch of the See of St Mark, as well as representatives from the Diocese of Boheira and Pentapolis, we are aware that the Egyptian government is liaising with Libyan authorities and working to provide safe passage for Coptic Christians returning from Libya, an initiative welcomed at this time.

Out of serious concern and in light of these circumstances a meeting is currently being sought with the Libyan Ambassador to Britain for further discussion of these constantly evolving events.

At a time when Coptic and other Christian families are preparing to celebrate the Feast of the Nativity, we pray for those who are literally concerned for their lives in Libya as well as for countless other Christians and minority groups across the Middle East who are victims of war, violence, and unrest.

Statement by HG Bishop Angaelos on Human Rights Day 2014

Statement by His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom on Human Rights Day 2014

As the world marks human rights day and celebrates the freedom that is experienced by many, it remains the responsibility of us all, especially those in positions of influence, to advocate for those for whom those fundamental rights are still violated.

As Christians we believe that God has given humanity the respect and freedom to choose and live its faith, and this right is further enshrined in international treaties and agreements such as the Universal Declaration of Human rights. It is unfortunate therefore to acknowledge that an unacceptably large proportion of the world’s population continues to suffer human rights violations and lives without these freedoms.

Guarding basic human rights for all must be taken seriously. In Scripture[1] we are reminded to speak for truth, justice and peace; this is both a responsibility and an obligation. As individuals we should advocate for those who suffer gross violations of their basic human rights, but when our efforts are expressed in unity and solidarity with people across denominations and faiths then they are far more powerful and effective for all.

As we celebrate Christmas and the New Year, we must remember those less fortunate or free than ourselves, and continue to encourage and support those who find themselves displaced, homeless, or at great risk, reminding them that they are not forgotten.

We pray for those deprived of their basic human rights across the world, as well as for continued strength to those who advocate for them, confident that those prayers and the cries of all who call upon Him are heard, reminded that “I have surely seen the oppression of My people…and have heard their cry…for I know their sorrows” (Exodus 3:7).

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[1] The Holy Bible, Zechariah 8:16, NKJV

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Resources:
Human Rights Day 10 December 2013: HG Bishop Angaelos Testimony at US Congressional Hearing re Human Rights Abuses in Egypt. Watch HERE

Follow His Grace Bishop Angaelos on Twitter @BishopAngaelos

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[1] The Holy Bible, Zechariah 8:16, NKJV

Statement by His Grace Bishop Angaelos, General Bishop of The Coptic Orthodox Church in the United Kingdom highlighting the increasing incitement and violence threatening and claiming the lives of Christians in Egypt.

In the recent weeks and months there has been an escalation of attacks against Christians in Egypt, with unfounded, dangerous, and unlawful incitement emerging from various fringe Islamist leaders spurring on more violent acts and illegal behaviour that continues to injure and claim the lives of many Egyptian Christians.  

A number of Egypt-based human rights organisations, with Amnesty International UK, the Egyptian Initiative for Personal Rights, and the U.S. Commission on International Religious Freedom (USCIRF), have spoken out regarding attacks on Christians since the ousting of the former president, expecting similar acts in the coming period if these matters are not sufficiently addressed.

Most recently a violent attack on the Church of St George was followed by the raising of an Al Qaeda flag on its premises while congregation members were locked inside the church building. Churches across Upper Egypt including Minya, Asyut, and Luxor have suffered violent and destructive attacks and serious vandalism, with Christian homes and businesses also set alight. Callers to current affairs programmes on certain television channels, using hate speech, have rallied for the attack on, and eradication of, Christians and Churches.  These acts and threats all contribute to a very real risk upon the life of every Christian, especially in the increasingly polarised and inflamed climate in Egypt. As a result of these threats, His Holiness Pope Tawadros II has suspended weekly public events out of concern over potential attacks on congregations.  

At a time where attempts are being made to move Egypt into a more unified state, and where there is opportunity for collaboration and reconciliation, we are instead witnessing, once again, a polarised society in which unprecedented acts against Egyptian Christians are being carried out without fear of reprisal.

Imbalanced media coverage depicts scenes of violence in one part of the community as victimisation, while ignoring or labelling the savage attacks against Christians, on what is developing into a daily occurrence, as ‘sectarian’.

It is important to value and protect every sector of a shared society, especially that which has been accused for decades of being unfaithful and resorting to foreign support, while what has been revealed recently is of course quite the opposite.

Egypt cannot move forward while state apparatus does not hold people accountable for these unlawful hate crimes that stand to divide the country further, promoting increased polarisation at every level. Proactive efforts must be made towards promoting social cohesion and inclusion for all members of society so that this new phase of Egyptian history can be built upon true unity, collaboration, and reconciliation. We pray for all those who have lost loved ones over the past few days, weeks, and months and for all Egyptians as they seek to reclaim a sense of national identity in these formative days.  

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For the Press Release click here

Statement on the current state in Egypt by His Grace Bishop Angaelos, General Bishop of The Coptic Orthodox Church in the United Kingdom on 4 July 2013

PRESS RELEASE

For immediate use

4 July 2013

Coptic Orthodox Church UK

Media and Communications Office

Coptic Orthodox Church (Europe)

Media and Communications Office

Statement on the current state in Egypt by His Grace Bishop Angaelos, General Bishop of The Coptic Orthodox Church in the United Kingdom on 4 July 2013

What has been seen in the streets of Egypt over the past week would have been considered by many as impossible, especially when set against the backdrop of two years which commenced joyfully, but became increasingly challenging through a state of fragmentation, a failing economy and a weakened state of law and order. This situation deteriorated further when the state of social fragmentation developed into one of complete polarisation, and the hopes that were held for a strengthened economy, a unified people, and an empowered, reborn nation in 2011 were not realised.

With the age old scourge of illiteracy and poverty unaddressed and the development of a cohesive sense of national pride and unity unrealised, the people of Egypt took to the streets to follow their desire for dignity and social justice in the way that proved successful just over two years prior. 

The scenes of rejoicing and jubilation in Egypt’s squares must now be followed by an intentional and proactive programme of reconciliation among all parties.

We feel the pain of those who may consider themselves defeated, and who now fear marginalisation and alienation; sentiments which we as Christians have experienced at times over the centuries in Egypt. That being said however, what is needed now is a way of embracing these valued members of the wider community, as well as every other Egyptian, confirming that the path of reconciliation and unity is the only way ahead. Years of fragmentation, distrust, anger, and resentment, must be healed, and this will only happen when those who are now given the opportunity to lead Egypt, both in the short and long term, make the resolution of these negative experiences a priority and aim to achieve it. 

We pray that no more blood is shed, no more families or communities grieve, no more violence spreads, and that cooperation and collaboration become principle foundations throughout this continuing formative process. The next weeks and months will be crucial, needing the support of every Egyptian and guiding him or her to no longer think in terms of tribes or separation, but rather in terms of unity and collaboration for the good of all. 

We pray for peace and prosperity in Egypt and for every Egyptian, we pray for reconciliation and healing within and between communities, so that no one feels marginalised, victimised or rejected by any part of this greater family. I am confident that the people of Egypt seek, and will find, the peace that embraces all and that welcomes all once again into a joy that can be shared.  

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HG Bishop Angaelos on BBCNewsnight 3 July 2013 speaking about the situation in Egypt - click here to watch.

Press Release: Statement by HG Bishop Angaelos following the attack on the Coptic Orthodox Patriarchate in Cairo on 7 April 2013

PRESS RELEASE
For immediate use
7 April 2013

The Coptic Orthodox Church UK

Media and Communications Office

Statement by His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom following the attack on the Coptic Orthodox Patriarchate in Cairo on 7 April 2013

While the Arab Spring and uprising in Tahrir Square were expected to bring about a fresh start for Egypt, the only true difference is that the situation seems to have become progressively worse for many millions of Egyptian citizens. 

Today, Egypt saw an unprecedented attack on the See of the Pope of Alexandria, the Coptic Orthodox Patriarchate in Cairo, by mobs, with the police arriving far too late and doing very little, if anything at all, to prevent them. 

Reports have indicated that Egypt’s president, Mr Mohammed Morsi had made telephone contact with the head of the Coptic Orthodox Church, His Holiness Pope Tawadros II, Pope of Alexandria and Patriarch of the See of St Mark, saying that ‘the protection of the lives of all Egyptians, Muslims and Christian, is the responsibility of the state.’ It is now clear that the state needs to take that responsibility far more seriously.

We have seen escalating and increasing attacks on Christians, Christian communities, churches and now the Patriarchate during this past period of expected improvement, and so questions must be asked. What are the authorities waiting for? More bloodshed, violence, hostility, alienation, marginalisation, division, or just more anarchy? It is clear that without intentional, pragmatic and proactive leadership by the state, and the effective law enforcement by its security forces, that this pattern of increasing violence and lawlessness is the only possible outcome. With these incidents being dealt with in this way, we see a growth of expectation of impunity and thus encouragement by some to continue breaking the law while assured that they will not be held accountable. 

Last year, the streets of Abasseya around the Grand Cathedral of St Mark saw many thousands of Egyptians, Christians and Muslims alike, standing to pay their respects at the departure of our late Pope Shenouda III. Now those streets see an attack on that same Cathedral. So what has changed, and how can we return to the collective pride, passion and faithfulness of Egypt that we saw in Tahrir Square in 2011 with the thousands flying Egyptian flags, and calling for a unified state for all Egyptians? 

We pray for Egypt because we believe that Egypt, as blessed by God, still has a chance. This chance however, hinges on faithful, pragmatic and visionary leadership, otherwise these coming months and years will only introduce more heartache, bloodshed and division that will inevitably lead to the decline of the nation, that was once the birthplace of civilisation, and its individual members.

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Statement by His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom on the eve of the January 2011 uprising and in response to the recent escalation of violence against Christians in Egypt.

The uprising in Tahrir Square on 25 January 2011 inspired the world as it saw Egyptians standing side-by-side in an effort to reclaim their national identity. There was hope for a new Egypt, one that could offer its people the freedom and responsibility of equal citizenship while no longer focusing on their religious or political stance. In my statement this time last year, I remember commenting that it was ‘indeed a turning point in Egypt's contemporary history. It is a time at which there can still be positive reform and the building of a new nation that is cohesive, and instills a sense of citizenship, ownership and responsibility into every Egyptian; ceasing to focus on the person's religious or political stance, but more on his or her contribution and accountability to a single nation state and equality before the law.’ It is unfortunate however, that two years down the line we have not seen sufficient signs of this transformation, and we still witness the marginalisation and alienation of many, Christians and Muslims alike, within Egyptian society, while repeatedly witnessing others committing crimes and not being brought to justice.

Indicative of this, is that over the last two weeks, violent incidents and targeted attacks on Christians in Egypt have escalated once again. Last week, in Fayoum, a hall and Sunday school building under construction, was destroyed by thousands emerging from a nearby Mosque after Friday prayers, reportedly justifying their actions by claims that the building would be used as a church. Security forces arrived after the building was completely destroyed, and to date no arrests have been made.

In a separate incident, on 18 January 2013, thousands of Muslim protestors in Qena attacked eight Coptic homes and businesses, torching Coptic-owned pharmacies and vehicles. A Cross was destroyed and property within the church of Abu Fam was damaged. These attacks came as a result of unqualified and now falsified rumours that a Christian man committed a sexual assault against a 6 year old Muslim girl. To safeguard its parishioners, the church was forced to cancel its Epiphany service so as not to subject them to unnecessary risk. As of yet, again, no charges have been made.

In a third incident, in Beba, Upper Egypt, a church building was forcibly taken over by a criminal gang, and converted into a drugs den after they had sold its contents. In this case once again, there was no intervention by local security forces.

Based on these three occurrences in the space of two weeks, we call for proper investigation into any acts of violence against individuals, groups, or communities, and the protection of places of worship, to ensure that there are no further attacks of this kind.

In light of these events, it is equally disturbing to see the unbalanced response in the recent reported court ruling, convicting a mother and her seven children to 15 years incarceration. The family that had converted back to Christianity from Islam, was reportedly found in possession of allegedly falsified documents. Unlike the aforementioned incidents in which no convictions have been made, the verdict handed down in the case Nadia Mohamed Ali and her children is, to say the least, severe. While we do not condone the falsification of official documents, it is worth clarifying, by way of explanation and not justification, that if the right process were in place to allow Egyptian citizens to freely choose their faith as regularly claimed, there would be no need for this practice.

It is stated on numerous occasions that there is ‘no compulsion in Islam’ and that Egyptians are free to choose their religion. On that basis, we ask for Nadia Mohamed Ali, her family, and all those involved in the case to be released from prison. Following on from this, and in considering the intensity of severe challenges facing Christians, and in line with the movement towards greater democracy, cohesion, and citizenship, we call for the serious consideration of the removal of one’s religion from official personal identification cards, so as to facilitate the treatment of all Egyptian citizens equally.

As we approach the second anniversary of the uprising in Tahrir Square, it is unfortunate that these incidents are by no means isolated. They are merely the latest in a continuous stream of discriminatory decisions facing Egyptians, Christians and Muslims alike, who wish to be treated equally, regardless of their religious or political beliefs. That said, we call upon Egypt’s government, judiciary, and officials to respect ‘freedom of belief and practicing religions’, as set out in President Mohammed Morsi’s news conference in Cairo last week.

Considering the significant sacrifice that has been presented over the past two years, even leading to the loss of life, it is time for Egypt to emerge out of the pattern of discriminatory practice, and take on its new identity of a promised democracy that the January 2011 uprising sought to establish.

We pray for the communities in Fayoum, Qena, and Beba while also praying for Nadia, her children, those involved in this case, and all those in a similar predicament who are in prison, facing imprisonment, or being victimised for merely desiring to exercise their God-given right to practice their chosen faith. We also pray for peace and safety on the streets of Egypt over these coming days, that there be no more injury, bloodshed, or mourning, and that the spirit of hope and resilience lives on in the hearts of those who desire positive reform and freedom.  

Press Release: HG Bishop Angaelos' Statement RE Nadia Eweida Case

PRESS RELEASE

For immediate use

16 January 2013

The Coptic Orthodox Church UK

Media and Communications Office

Having spoken to Nadia Eweida on 16 January 2013 to congratulate her on winning her case at the European Court of Human Rights, His Grace Bishop Angaelos, General Bishop of The Coptic Orthodox Church in the United Kingdom issued the following statement saying:

‘Having provided personal and pastoral support for Nadia throughout her courageous effort to seek justice over the past 6 years I, along with The Coptic Orthodox Church in the United Kingdom, have considered her case one of extreme importance, offering support in laying a precedent for people who may be placed in a similar predicament. Witnessing the many parts of the world in which the significant human rights of faith and belief are limited or even revoked, whether passively or aggressively, we hold fast to calling for these God-given rights to be upheld and protected in the United Kingdom.’

The full statement can be viewed online via www.CopticMediaUK.com or by clicking here. 

Statement by His Grace Bishop Angaelos, General Bishop of The Coptic Orthodox Church in the UK

Statement by His Grace Bishop Angaelos, General Bishop of 

The Coptic Orthodox Church in the UK

In assessing the recent developments surrounding the release of the film 'Innocence of Muslims' that insults Islam, and the alleged involvement of ‘Coptic Christians’, it is imperative that a clear distinction be made between the vast majority of Coptic Christians, and a minute minority that may choose to use inflammatory and insulting means to further political agenda. Coptic Christians in Egypt, across all churches and denominations, are known to be a peaceful people who have faced persecution for centuries and have never retaliated in any way that would insult or demean any other faith or faith group. 

Having the largest Christian presence in the Middle East and numbering in the order of 18 million, Coptic Christians have peacefully coexisted alongside their Muslim brethren for centuries. Despite repeated attacks by religious extremists upon churches and communities, they continue to live a message of love, forgiveness, peace, and tolerance.

In this and in similar cases, it is of course the right of individuals or groups to protest in a responsible manner against conduct that insults what they hold sacred. Having said that, as these protests continue to escalate, sometimes dangerously out of hand, there must be a realisation that in Egypt, its surrounding region, and beyond, it is only local citizens and communities, and the reputation of these states that is being damaged through such aggressive and violent behaviour.

In a changing region that hopes to safeguard the rights of every individual, it is of course unacceptable for anyone to demean or insult another faith, whether it be the film currently in the spotlight or the radical Muslim cleric who burned, spat on and threatened to further desecrate a Holy Bible in a public square in Cairo. 

While we must realise and accept that there will always be differences on faith matters between religious communities, it must also be agreed that interaction, conversation, debate, dialogue and even protest must be in a respectful and peaceful manner that safeguards the wellbeing of individuals and the harmony of communities.

We pray for peace to prevail at this challenging time, and healing for those who have suffered injury, pain or offense of any kind; we especially pray for the repose of those who have lost their lives, and comfort to their families and those whom they have left behind.

Press Release: HG Bishop Angaelos announces the departure of His Holiness Pope Shenouda III

PRESS RELEASE

FOR IMMEDIATE USE

Date: 17^th March 2012

The Coptic Orthodox Church Centre UK

Media and Public Relations Office

His Grace Bishop Angaelos, General Bishop of The Coptic Orthodox Church in the UK announced the departure of His Holiness Pope Shenouda III.

On 17^th March 2012 His Grace Bishop Angaelos announced the departure of His Holiness Pope Shenouda III, the 117^th Pope of Alexandria and Patriarch of All Africa on the holy Apostolic See of Saint Mark the Evangelist of the Coptic Orthodox Church of Alexandria.

In a statement released today Bishop Angaelos said the following:

“His Holiness Pope Shenouda III will be remembered by his Church as a dedicated servant of God and of the people, a man who faithfully endured through conflict, opposition, and persecution. His Holiness built upon the foundation laid by our Lord Jesus Christ, enhancing the Church in a variety of ways, encouraging a spirit of unity for all of humanity. May his prayers be with us all, and may he find joy and rest in the Kingdom of our gracious Lord.”

The announcement came during a sports ministry event at The Coptic Orthodox Church Centre involving hundreds of youth from across the United Kingdom; His Grace commented that “this was especially pertinent as youth ministry has always been one of the passions of His Holiness and it would have given him joy to see this gathering.”

His Holiness Pope Shenouda was consecrated Pope of Alexandria on November 14, 1971, and under his leadership the Church experienced rapid growth within Egypt and in the lands of immigration, including the United Kingdom, Europe and Australia, with over 200 churches in North America being established, there being only 4 at the time of his succession.

His Holiness gave weekly meetings to over seven thousand people in the Cathedral of St. Mark in Cairo, authored over 100 spiritual books, later translated into many languages for consumption worldwide; he also ordained over 80 Metropolitans and Bishops and over 600 priests.  

His Holiness was also dedicated to ecumenism and helped to pave the way towards greater unity between the Oriental, Catholic, and Protestant among other Churches worldwide being the first pope in over 1500 years to visit the Vatican in 1973, agreeing to establish joint commissions for dialogue on unity.

There will be a book of condolence available at The Coptic Orthodox Church Centre from Monday 19^th March 2012 for those who would like to show their respects. Please contact Admin@CopticCentre.com or phone 01438-745232.

For more information please contact:

Media and Public Relations Officer
The Coptic Orthodox Church UK
Tel: +44 (0)207 1937076

Media and Public Relations Office
The Coptic Orthodox Church Centre
Shephalbury Manor
Broadhall Way, Stevenage
Hertfordshire SG2 8NP
England, United Kingdom

Tel.: +44 (0)207 1937076
Fax: +44 (0)1438 313879
Office Email: Media@CopticCentre.com
Website: www.CopticCentre.com

Blog: www.CopticCentre.Blogspot.com
Follow on Twitter: http://twitter.com/CopticMediaUK
YouTube: http://www.youtube.com/CopticMediaUK

Press Release: Archbishop of Canterbury stepping down in December 2012

Press Release from the Coptic Orthodox Church Centre UK

For immediate use

Date:  16^th March 2012

The Coptic Orthodox Church Centre UK

Media and Public Relations Office

After receiving news that the Most Reverend Dr. Rowan Williams will be stepping down as Archbishop of Canterbury at the end of December 2012, HG Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom issued the following statement:

While I received the news of the stepping down of the Most Reverend Dr. Rowan Williams as Archbishop of Canterbury with great sadness, I am confident of the spirituality, wisdom, integrity and careful consideration that must drive such a decision. 

Through his ten years at Lambeth Palace, Archbishop Rowan has sought to deepen and strengthen relations within the Christian family around the world and has always been mindful of the deep and historic relationship between the Anglican Communion and the Coptic Orthodox Church, and at a wider level, with the family of Oriental Orthodox Churches internationally. We have also seen his great interest in and representation of Christians in the Middle East, as exemplified in the House of Lords Debate on the 9th December 2011. In the Archbishop we have also seen constant and faithful efforts aimed at holding together the Anglican Communion through what has been a very challenging time.

I will always hold very fond memories of the Archbishop’s visits to our Coptic Orthodox Church Centre, and the many ways in which we have worked together during the past ten years. I am also grateful for the numerous visits that His Grace has made to His Holiness Pope Shenouda III in Egypt.

In praying for Archbishop Rowan, whom I also consider a friend, I look forward to our continued co-operation in these coming months and beyond. As president of The Council of Oriental Orthodox Churches, I express our appreciation for the relationship we have had over these past years and assure him of our continued prayers.  

For more information please contact:

Media and Public Relations Officer
The Coptic Orthodox Church UK
Tel: +44 (0)207 1937076

Resources:

Statement by HG Bishop Angaelos regarding the debate led by His Grace the Archbishop of Canterbury on the 9th December 2011: Consensus in the British House of Lords on the state of Christians in the Middle East

Press Release: House of Lords debate on Christians in the Middle East, 9th December 2011

Press Releases and Statements: The Coptic Orthodox Church Centre UK Blog

Media and Public Relations Office
The Coptic Orthodox Church Centre
Shephalbury Manor
Broadhall Way, Stevenage
Hertfordshire SG2 8NP
England, United Kingdom

Tel.: +44 (0)207 1937076
Fax: +44 (0)1438 313879
Office Email: Media@CopticCentre.com
Website: www.CopticCentre.com

Blog: www.CopticCentre.Blogspot.com
Follow on Twitter: http://twitter.com/CopticMediaUK
YouTube: http://www.youtube.com/CopticMediaUK