Reflection By His Grace Bishop Angaelos on recent terrorist attacks in Egypt and elsewhere

Coptic Orthodox Church UK
Media and Communications Office

Coptic Orthodox Church (Europe)

                                Media and Communications Office

Reflection

By His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, on recent terrorist attacks in Egypt and elsewhere

You are Loved

27 May 2017

Once again, we find ourselves experiencing pain before which words seem insufficient. I have previously addressed victims of terrorist acts; I have addressed their families; I have even addressed those who may have had an opportunity, even in some small way, to advocate for or support those most vulnerable. This time however, I feel a need to address those who perpetrate these crimes.

You are loved. The violent and deadly crimes you perpetrate are abhorrent and detestable, but YOU are loved.

You are loved by God, your Creator, for He created you in His Image and according to His Likeness, and placed you on this earth for much greater things, according to His plan for all humankind. You are loved by me and millions like me, not because of what you do, but what you are capable of as that wonderful creation of God, Who has created us with a shared humanity. You are loved by me and millions like me because I, and we, believe in transformation.

Transformation is core to the Christian message for throughout history we have seen many transformed from being those who persecuted Christ Himself and Christians, to those who went on to live with grace. We believe in transformation because, on a daily basis, we are personally transformed from a life of human weakness and sinfulness to a life of power and righteousness. We believe in transformation because the whole message of the Cross and Resurrection of our Lord Jesus Christ is to take humanity from the bonds of sin and death to a liberation in goodness and everlasting life. Our world is certainly suffering from the brokenness of our humanity, but it is our responsibility, personally and collectively, to encourage and inspire ourselves, and all those whom we meet along our path, to a life of virtue and holiness, and the love and forgiveness of all.

This of course, is far from the reaction that many may have expected, but the Christian message is just that, to look at our world as through the eyes of God, Who loves all and Who desires that all be liberated through Him.  

I grieve, certainly for those who have lost their lives, for those who mourn, and for those who will continue to be adversely affected by these tragic experiences; but I also grieve for a young man who sees it not only justifiable, but glorious, to take the lives of other young men and women, and deprive his and their families of enjoying them as they grow and mature. 

No family should lose a son in this way, even if they are partially or wholly responsible for his flawed ideology. This loss might be to that ideology, to incarceration as a result of his actions and choices or, in the worst case, in taking his own life, along with others, regardless of the great cost to those left behind. In the same way, no family deserves to lose children and members who merely go about their day to enjoy their God-given right to exist, whether it be by attending a concert, taking a pilgrimage to a monastery, simply walking through city streets, or in any other way.

I also grieve for those who considered it a victory to board a bus filled with pilgrims and execute children, women and men purely for refusing to renounce their Faith, as we saw happen to Coptic Christians in Menia only yesterday.

What is increasingly obvious is that many of these attacks come about due to a loss of the meaning and comprehension of the sanctity of life, our own or that of others; so join me in praying for the brokenness of our world that causes parents to lose their children, children to lose their parents, and humankind to lose the humanity for which it was created.

What is important is not that this message be read but that it be communicated; not that it be accepted but that it be understood as another perspective; and not that it should be fully embraced, but that it may create at least a shadow of a doubt in the minds of those intent on inflicting harm and pain.

*Ends* 

HG Bishop Angaelos comments a day after brutal bombing and murder of 25 people in St Peter’s Coptic Orthodox Church, Cairo

HG Bishop Angaelos comments a day after brutal bombing and murder of 25 people in St Peter’s Coptic Orthodox Church, Cairo

12 December 2016

Today is a day of many emotions: sadness, nervousness, uncertainty, and understandably even anger at times. That is because yesterday was a day in which we witnessed the worst of humanity, when innocent women and children who decided to worship their God in their spiritual home had their lives needlessly and senselessly ended without warning. They were used as pawns; a means to an end. To the perpetrators of this heinous crime, their lives clearly held no greater value than scribbles on a strategic page; a plan that was to be executed for a cause to which they were merely incidental, collateral damage. Yesterday we saw beautiful lives lost, families separated and broken, and whole communities grieving; a truly painful time that has not only affected Coptic Christians, but Egyptian society at large, Muslims and Christians alike, and millions around the world.

Crimes will always be perpetrated and criminals will continue to exist, but such a strategic, vicious act is difficult to comprehend. It is indeed difficult to understand how a person might plan and execute such a horrific, ruthless and barbaric plot against innocent women and children. The only way to do this is to completely disregard the relevance, value and sanctity of any life potentially affected by these actions.

In recent decades, we have seen recurring acts of violence against Christians and Christian communities in Egypt. Time and time again, very few, if any, perpetrators have been brought to justice, and we subsequently continue to witness an escalation of these attacks. This is not a matter of blame, but accountability, with an expectation that barbaric acts such as these should never occur, but if they do, that their perpetrators are rightly and fairly held to account. This is not a call for vengeance, but a deterrent against similar future plans and aspirations. 

We are thankful for the overwhelming outpouring of emotion and support that we have personally received from friends, and even indeed strangers, around the world in response to this horrific and heartbreaking attack, but it is unfathomable that at the same time, others have politicised this atrocity by actually laying blame on those targeted, maimed and killed because of the perceived political stance of Christians in Egypt. They have even gone so far as to imply that Christians and the Church were somehow complicit in this crime to gain sympathy, allegedly using their daughters, sisters, mothers and grandmothers as means to a ludicrous contrived political end.

As Christians, we have hope in the belief that good will prevail despite the seemingly increasing evil in our world. Life will certainly go on and atrocities such as these will by no means defeat us. Today, tomorrow and the next day will continue to bring new beginnings and greater resilience, but there will continue to be a deep effect on many that may remain with them for weeks, months, and even years to come.

As Christians, we also believe in forgiveness, but forgiveness is by no means synonymous with ignoring justice. Forgiveness ensures that our own hearts are not entangled in a web of anger and resentment, or corrupted by feelings of hatred or revenge. Forgiveness is ultimately liberating and empowering, but at the same time, justice is essential; not for the purposes of punishment, but to secure and protect our societies in which people must respectfully live side by side.

Chapter 16 of the Gospel of Saint John tells us that in the world “we will have tribulation” but to be “of good cheer” for the Lord Jesus Christ has “overcome the [evils of this] world.” The Scriptures also tell us that “the time is coming that whoever kills [us] will think that he offers God service” (John 16:2). This reality has been lived for two millennia, through the reign of Diocletian, and continues until today as we still witness targeted persecution throughout the world. In facing these struggles throughout history, too many precious lives have been lost, and this is why we must advocate for the safeguarding of every life, so that many more do not continue to suffer on our watch.

As we prepare for feasts and celebrations: Christmas in the Gregorian calendar, the New Year, the Feast of the Nativity in the Julian calendar, and Epiphany, sharing them with family and friends around us, there are families that will not be coming together, and communities that will not be celebrating, as a result of this great loss. We remember and pray for them all, and assure them that they will not be forgotten. We also live confident that if we, as limited imperfect beings, are moved by their loss and suffering in this way, that our perfect, all-loving, all-powerful, and all-just God hears their cries and will by no means forsake or forget them, but strengthen, support and comfort them as only He can.

*Ends*

Statement by His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, on increased attacks against Egypt’s Christian community

Coptic Orthodox Church UK

Media and Communications Office

Coptic Orthodox Church (Europe)

Media and Communications Office

Statement by His Grace Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, on increased attacks against Egypt’s Christian community

22 July 2016

Egypt is undoubtedly experiencing a formative stage of its contemporary history. Having emerged from uprisings and changes in Government, dealing with resulting pressures on its economy and infrastructure, and with the loss of foreign investment and tourism, it has become more vulnerable to a disturbing wave of radicalism.

One of the manifestations of this radicalisation is that despite a short period of apparent reprieve, it is regrettable that the time has come yet again to speak of heightened, targeted attacks against Coptic Christians in Egypt. Tensions against Egypt’s indigenous Christian community have again escalated over the past few months, and will spiral even further if not immediately addressed.

The exponential rise in attacks against Christians and Christian property in recent months can largely be attributed to three main catalysts: inflammatory false rumours and accusations regarding alleged extra-marital relationships between Christians and Muslims, incendiary rumours relating to the building of new churches, and a growing trend towards the direct targeting of priests and their families. At their most brutal, these recent attacks have culminated in the burning of churches and places of worship, the stripping and public parading of 70-year-old Souad Thabet, and the senseless murder of Father Raphael Moussa.

What must be considered very clearly and with great concern however is that an attack on any individual member of a society is an attack on that same society and what it stands for, so our prayers are not only with those who have suffered these unspeakable and horrid violations, but for the society that is undermined and made more vulnerable with each and every one of these incidents. The system of law and order in Egypt is not one for Christians, Muslims or any other individual group of people, but it is for all Egyptians, and so when violated this violation is against all.

While there are clear efforts at the national level in Egypt to attempt to curb such acts of religiously-motivated violence and lawlessness, what we have repeatedly seen at the local level is, at best, carelessness and, at worst, criminal negligence in the reaction and lack of reaction of local security service officials. This gives a clear and direct message that certain crimes will go unchallenged and unchecked, especially when perpetrators are not brought to justice. The resulting sense of impunity not only means a lack of justice for crimes already perpetrated, but also gives greater encouragement to those who will seek to do even more, and more aggressively.

While there is a rejection of these attacks on Christians by the vast majority of Egypt’s 85% Muslim population, themselves often targeted by the same radical and intolerant elements, there is a need for a robust system of law and order that appropriately responds to crime, irrespective of who it is perpetrated by or against. If this does not happen, the concern is that hopes for a more cohesive nation will disappear, and that recent events will give way to a re-emerging religious divide.

In light of all this, it is of course difficult to have a sense of hope or promise in the current situation, but mine still remains rooted in the way Christians in Egypt and elsewhere have faced persecution for millennia. They continue to draw strength from their confidence and trust in an omnipotent God, and forgive through grace that only He can provide. In this, those suffering directly from this persecution provide a great example and inspiration for us not to be engulfed by anger or resentment but in calling for justice, remain forgiving, no matter how hard, and work towards a hopeful future, no matter how seemingly impossible.

The brutal and personal nature of many of the attacks against our brothers and sisters in Egypt warrants our prayers and support for them as they continue to endure heightened levels of persecution while refusing to lose their admirable and resilient spirit, and unyielding ability to forgive according to their Christian devotion and commitment.  We also pray for Egypt and its leadership, hoping that hearts and minds will be led to greater inclusiveness, justice, equality, and refuge for the oppressed, remembering that our Lord Himself once took refuge from persecution within its gracious and welcoming borders.

*Ends*

Resources

Non-exclusive list of recent attacks against the Coptic community in Egypt:
(Sources include the Coptic Church, AP, Coptic Solidarity, International Christian Concern, and World Watch Monitor)

• Elderly woman, Souad Thabet, paraded naked through the streets by a mob in Menia, Egypt, a number of Christian homes looted and destroyed. No charges to-date. May 2016
• Christian home in Baidaa village torched by a mob of 5000 men and women, after unsubstantiated rumours claimed that it would become a church. June 2016
• Coptic Priest Father Rafael Moussa shot and murdered in Al Arish, Sinai. June 2016     
• 33-year-old Coptic pharmacist, Maged Attia, stabbed and beheaded in Tanta. July 2016
• Five private Christian homes torched in Abu Yacoub, Minya, after rumours spread that a church was being constructed in the area. July 2016
• Archangel Mikhail Coptic Church burned in village of Naj al-Nassara in Madamoud. July 2016          
• 27-year-old Coptic Christian man stabbed to death, priest’s families attacked and others wounded, village of Tahna al-Gabal, Minya. July 2016